4/29/2008

Tribeca Film Festival kicks off...

In case you're living under a rock, the annual Tribeca Film Festival has kicked off in New York City. There are lots of goodies this year. This week I'm headed to the festival to check out several films including Christina Clausen's moving documentary on downtown queer pop-art icon Keith Haring.

There seems to be a resurgence of scholarly interest in Haring as of late, particularly in relationship to questions of racial desire and appropriation. Scott Herring recently published a great essay in Public Culture on Keith Haring, and if you're interested in a brilliant assessment of the racialized politics of his oeuvre, you should check out Ricardo Montez's dissertation "Riding/Writing the Line:. Keith Haring, Race, and the Performance of Desire” which he wrote in the department of performance studies under the direction of Jose Esteban Munoz. Ricardo is currently a PostDoc in Latino Studies in NYU's Department of Social and Cultural Analysis and heads to Princeton this fall as a Society of Fellows Scholar.

4/28/2008

Diana Taylor appointed to "University Professor"

A warm congratulations to Diana Taylor, who has received NYU’s distinguished academic post of “University Professor.” Taylor is currently Professor of Performance Studies and Spanish and founding Director of the Hemispheric Institute of Performance and Politics.

The University Professorship is a university-wide award to honor truly outstanding faculty at NYU, whose contributions to the University community might lies outside the system of traditional disciplinary recognition and reward. The handful of faculty at NYU that hold the prestigious “University Professor” title includes Pulitzer Prize winning historian Davis Levering Lewis, sociologist Dalton Conley, Guggenheim winner Deborah Willis, and former Modern Languages Association President Catherine Stimpson.

To my knowledge, NYU’s Department of Performance Studies now holds the distinction of having more “University Professors” than any other department at NYU. The department’s three other faculty holding this title are Barbara Kirshenblatt-Gimblett, Richard Schechner, and Anna Deveare Smith.

4/25/2008

A message to Hillary Clinton.

Dear Hillary:

The last I checked you're a Senator representing the state of New York. Your presidential opponent Barack Obama has offered a statement on the Sean Bell verdict, albeit a much too passive one. Now I'm sure that the media and your campaign feel that Obama's response was perhaps more "necessary" considering that he is of course a black man.

However, given the fact that this incident took place in the state whose interest you claim to represent, I wonder if you feel like commenting on it, or even--dare I say it---speaking out against it?

Or will you continue to play the game of silent-presidential politics?

The Racial Reasoning of “Reasonable Doubt”: The Familiar Story of Sean Bell

by Frank Leon Roberts

Appearing on thehuffingtonpost.com later today.

Today the courts sent out another powerful message that the lives of African American men in New York City have no value, no recourse to “protection,” in the eyes of the law. As a 25 year old African American man, it is in moments such as these that I fully understand—and endorse—the bitter feelings of hatred that many young men in my neighborhood (Bedford Stuyvesant, Brooklyn) feel towards the police.

History—both recent and distant—has demonstrated that innocent, unarmed black men are prime target-practice for the old boys club, the NYPD. Those who support this morning’s acquittal have highlighted that a legal indictment can only be reached in instances where the burden of proof exists beyond that of a reasonable doubt. Moreover, they point to the fact that New York City police officers are protected under the ubiquitous “law of justification,” which safeguards “unfortunate deaths” of innocent people in the name of a supposed greater societal good (i.e., the continued protection of the lives of white people).

However, what has become exceedingly clear from Sean Bell’s case—the latest is an all too familiar stream of incidents that have taken place in the wake of the totalitarian Guillani and Bloomberg regimes—is that it is literally impossible for a police officer to be convicted of a murder/manslaughter crime against an African American so long as the cloak of “reasonable doubt” looms in the shadows. Thus, an innocent reach for car keys; a frantic grasp of a wallet; an unsure grip of empty pockets: each of these gestures provides full legal justification for a police officer to send a parade of bullets into the chest of an unarmed black man.

And of course, the logic of “reasonable doubt” is itself steeped in racial reasoning. In the contexts of highly racialized spaces such as South Jamaica, Queens—African American men are always already constructed as dangerous, outraged, tick-tick boom criminals. The discourses of “the law of justification” and the clause of “reasonable doubt” thus essentially protects the right for police officers to take the life of anyone he or she sees fit, because, after all these folks were probably up to “no good” to begin with.

As liberal discourses of “racial transcendence” emerge in the wake of Barack Obama’s campaign for the U.S. presidency, here on the ground the lives of young African American men continue to be regulated by powerful racialized forces of governmentality: the state has the power to end life as well as “justify” it’s cause. What the legacy of Sean Bell teaches us is that for African American men here in New York City, in the eyes of the state we’re always already marked for death— one way or another.

4/18/2008

How Katessa Got Her Groove Back [Monday @ The Museum of Modern Art]

Kalup Linzy---good friend, Guggenheim award winning performance artist, and fellow Brooklynite--will be giving a talk/performance at the MoMa on Monday. Be sure to check it out. Kalup will be discussing and showing, among other things, his art-video "Melody Set Me Free" which co-stars Frank Leon Roberts, Harmonica Sunbeam, and Justin Bond.

Check it out. I'll be there for sure. It'd be nice to meet you.

"An Evening with Kalup Linzy"

MUSEUM OF MODERN ART (MOMA) Monday, April 21, 2008, 7:00 p.m., Theater 2, T2

Kalup Linzy (b. Stuckey, FL; lives Brooklyn, NY) is best known for the performance-based videos that he has written, directed, edited, and performed in professionally since 1990. Adopting the styles and narratives of American television soap operas, Hollywood tearjerkers and romance films, Spanish-language novellas, and Nigerian video melodramas, Linzy satirically deconstructs themes of sexuality and gender, race, class, and pop culture. The soundtracks are pre-recorded and lip-synched and the characters—sublimely cast with a range of engaging professional and nonprofessional performers—are frequently played in drag. Linzy himself plays the starring role and often performs the voice-overs for the other characters. His videos and performances are popularly received on YouTube and MySpace, on broadcast radio, and in galleries and museums worldwide.

The program includes highlights from Linzy's song-based videos, including Lollypop (2006), As da Artworld Might Turn (2006), and Melody Set Me Free (2007). Also included are two premieres: How Katessa Got Her Groove Back (2008), a satirical short based on the film How Stella Got Her Groove Back; and SweetBerry Sonnet (2008), a work in progress.

http://www.moma.org/calendar/films.php?id=8168&ref=calendar

4/15/2008

Frank's Spring 2008 Lectures & Appearances

For the next four weeks I’m giving public lectures at universities in New York City, Chicago, and Southern California. If I’m in your city, come check me out. Though little Frankie will surely be super tired and exhausted, it’s always a pleasure meeting new faces. Also, if you’re interested in bringing me to your campus, contact me at frankroberts@nyu.edu and we can talk about my Summer and Fall availability.

The New School [3/19]

Organizing at the InterSEXtions Conference

Frank Leon Roberts with Michael Roberson (Executive Director, People of Color in Crisis)

Workshop: “Moving from Prevention to Intervention: Black HIV/AIDS Activism amidst Changing Times”

Saturday, April 19th, 2-4:30pm The New School Wollman Hall

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The Art Institute of Chicago [5/1]

Frank Leon Roberts

Lecture Title: “The Ethics and Poetics of Engagement: Ethnography and the 'Art' of Activism”

Thursday, May 1st

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University of California, Santa Barbara [5/15]

Frank Leon Roberts

May 15th, 2008

Santa Rosa Formal Lounge, 5:30-8:30pm (Lecture at 6pm)

Lecture Title: “Paris is Still Burning: What’s Left of Queer Subcultures in the Age of Gay Marriage?”

I'll post the official flyers for the these events later on, which can include more detailed location info.

4/14/2008

Check these cool kids out.

As I've mentioned before, this semester I am teaching a session of a graduate seminar course entitled "Final Projects in Performance Studies." The class is a requirement for master's degree students in my department completing their thesis projects.

As apart of my on going "what is performance studies?" blog series, I've decided to highlight my students and their research. Find out more about their fabulous projects by visiting performancestudies.blogspot.com

Here they are folks:

Karina Claudio- Santurce recieved her B.A. in Interdisciplinary Studies from the University of Puerto Rico, Rio Piedras (2007) as is currently a Master’s Candidate at NYU’s Performance Studies Department (2007-2008). Winner of a Wasserman Grant and Hispanic Arts Foundation award, she is interested in the study of the Latino Diaspora in New York through the lens of Post-Colonial, Movement and Critical Race studies. More broadly she is interested in Puerto Rican and Dominican cultural production (literature, art installation, dance and performance art) in relation to the immigrant experience and the construction of race. *Karina's thesis final project is entitled "Sancocho: The displacement of the post-colonial Caribbean body."

Cyrena Drusine is an MA candidate in Performance Studies at New York University. An honors graduate of Mount Holyoke College in 2005 (B.A. in Critical Social Thought), her interests include cultural anthropology, ethnographic research, and critical dance studies. She is more specifically interested in dance in Latin America and the Caribbean. Currently she is conducting research on tango as a dance and as an embodiment of the Argentine culture and the people.

*Cyrena's thesis final is entitled "Una Emoción: A Tango of Memories, Nostalgia and History."

Ebony Noelle Golden is the daughter of Pearl Glover, Bertha Sims and Betty Sims. She is a native of Houston, TX. Ebony holds a BA in English Literature and Poetry from Texas A & M University and a MFA in Poetry from American University. Ebony is an artist and community worker. She has been awarded grants from the Atlantic Center for the Arts, Triangle Community Foundation, North Carolina A & T University and NYU. She has been published by Black Issues and Books Review, American Book Review and Third World Press. Her current project, “Gumbo Ya/Ya or This is Why We Speak in Tongues,” incorporates womanist, performance, and critical race theory to create ethnographic experimental theatre processes that highlight African American women’s practices of healing and spirituality.

*Ebony's thesis final is entitled "Gumba YaYa, or, This is Why We Speak in Tongues."

Ayanna Williams is a current MA candidate in Performance Studies at Tisch School of the Arts at NYU. She is a singer, actress, and dancer who combines mediums to query and reconcieve tradition performance practice. Her theoretical interests include critical race theory, post-colonial politics, diasporic relationships, and gender politics as they relate to her own performance practice. She is currently working on her first solo work and debut album.

*Ayanna Williams' thesis final is entitled "In the break of the moan, groan, scream, and wail: configuring the aesthetics of black female vocal performance."

Eric Miles Glover is an MA candidate in Performance Studies at New York University. His interests include the history of the American musical theater and post-World War II African-American theater. He examines the performance of gender and sexuality in post-Civil Rights black cultural production. He received a BA in Art History at Swarthmore College.

*Eric's thesis final is entitled "Performances of Manhood in Post-Civil Rights African-American Theater."

Ellen Cleghorne is an M.A. candidate in Performance Studies at NYU. Her research interests includes humor narratives, the ethnography of Black Americans, critical race theory, marxist theory, and avant-garde theater and performance. Outside of academia, as an EMMY award winning actress, Ellen is well known for her four seasons on NBC's SATURDAY NIGHT LIVE where she played characters such as "Zoraida," "Queen Shaniqua," and "the Afrocentric Critic." She was also the star of Cleghorne!, her own sitcom on the WB Network. She is currently conducting research on Ida B. Wells and Frederick Douglass at the 1893 World's Fair.

*Ellen's final thesis project is entitled " Reasons Why: Frederick Douglass and Ida B. Wells at the Chicago World's Fair 1893."

Myrton Wesley Running Wolf is a Masters candidate in Performance Studies at New York University. A tuition scholarship award winner to the American Musical and Dramatic Academy in 1996 and a Master of Fine Arts graduate in film production from the University of Southern California in 2003, his interests include Native American marginalization and romantic representation in mainstream media, critical race theory, religious studies, and the cultural politics of accessibility to feature film, broadcast television, and Broadway theater. More broadly, he is interested in the transition period from 1875 – 1915 when the myth of Native America ceased to be anthropologic in nature and shifted to Third World politics. His final Masters project, titled Carlisle – a different three sisters, is an adaptation of Anton Chekhov’s The Three Sisters and is set at the infamous paramilitary assimilation academy, the Carlisle Indian Industrial School, in Carlisle, Pennsylvania, only months before America involvement in World War I.

Elizabeth Koke has a B.A. in Women and Gender Studies from Smith College and is currently an M.A. candidate in Performance Studies at New York University. Her interests include feminist theory, queer studies, critical race theory and the performance of femininity, whiteness, and class in American popular culture.

Elizabeth's thesis final is entitled, "Sugar in my Bowl: Nina Simone, queer desire and me."

Queering "College Hill" (Guest Post by Eric Miles Glover)

Taken from performancestudies.blogspot.com:

Contrary to popular belief, original programming on Black Entertainment Television has the potential to complicate performances of gender and sexuality. It is possible that a b-boy uses the façade of Wild-Out Wednesday on 106 & Park to display the body (an act that is coded as feminine in expressive culture) and posture with a queer methodology. On the other hand, given the heteronormativity of the network, its series continue to reflect the limits of black manhood. Given that College Hill (with four complimentary Angry Black Men each season) is a black reaction to The Real World, the current season piques my interest.

Drew Hunter

Though reality television employs the veneer of surveillance to manipulate the viewer, the genre has the potential to lead to an understanding of black performance politics and presentations of self. During the season premiere of College Hill: Atlanta, Drew ("I just don't take no shit!") Hunter questioned the sexuality of Dorion ("I take every opportunity to seize the day!") Standberry. Rather than act like a man and speak with Dorion, Drew mocked the fellow mass communications major from Beaumont, TX, for the duration of the episode. He categorized Dorion as a faggot because he considers a butch gait and an XL T-shirt--codes that Dorion violates?--to be a constitution of manhood.

Dorion Standberry

Ever since Dorion induced Drew into a performance of hypermasculinity, an ontology of queerness has cloaked the rapper. The dedication with which he questioned the sexuality of Dorion brings to mind the popular phrase "it takes one to know one." The fact that he supplements manhood with a side eye, roll of the neck, and twirl of dreadlocks (acts coded as feminine) is queer. In fact, in spite of the hypermasculinity that Drew works to enact, he demonstrates that gender and sexuality are variable.

What do you think?

Eric Miles Glover is an MA candidate in Performance Studies at New York University. His interests include the history of the American musical theater and post-World War II African-American theater. He examines the performance of gender and sexuality in post-Civil Rights black cultural production. He received a BA in Art History at Swarthmore College.

Lets try this again.

Not to harp on the issue, but I think the pics that I chose for my previous post about my yo-yo weight gain/weight loss were not good examples. Some of you seem to believe that I look "better" at 178pds then at 158.

I want you to take another look. Please get into these pics nice and closely (click on the pics for an up close and personal examination)---look at the stress and bloat in my face at 178pds vs. 158. C'mon now. Ya'll know betta.

Frank two years ago in early 2006 overbloated (178 pounds): Versus Frank last summer at 158 pounds:

July: August: September: Now ya'll know dam well that 178 range was NOT a good look.

And no need to worry folks. I'd never do anything to harm my body (i.e. anorexia, bulimia, etc.) I'm an absolutely, 100 % healthy 25 year old guy. I just enjoy looking more like a track or basketball player rather than a bear cub. These "before" and after pics just give me the inspiration that I need as the summer rolls around. They also serve as a reminder of why young men in graduate school need to be careful to balance all of those late night library sessions with sessions in the GYM. Thanks for the advice.

4/12/2008

Performance studies launches new initiative, renowned performance artist gives inaugural lecture

The Hemispheric Institute of Performance and Politics is a consortium of international institutions, artists, scholars, and activists dedicated to exploring the relationship between expressive behavior (broadly construed as "performance") and social and political life in the Americas. The Institute is directed by Diana Taylor, an NYU Professor of Performance Studies and Spanish & Portuguese (author of The Archive and the Repertoire: Performing Cultural Memory in the Americas). Jill Lane, an Associate Professor of Spanish & Portuguese and a graduate of NYU’s PhD program in Performance Studies, (author of Blackface Cuba, 1845-1895) serves as the Associate Director of the Institute.

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After a decade of growth and innovation, the Institute has launched a brand new initiative called HemiNY, which is funded in part by the Rockefeller Foundation.

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The basic premise of the new initiative is that New York City is a space of transformation in which expressive practices from throughout the Americas come into contact and combine into new artistic forms. The constant encounters and collisions of African-, Native-, Asian-, Latino- and European- American cultures that define the City, combined with the multiple political and counter-cultural movements that have flourished on its streets, are a key source of the artistic innovation that has long characterized New York City. Experimental theater and performance, hip hop and salsa are powerful examples of the hemispheric fusions that the City’s neighborhoods have incubated. Drawing on this vitality, the program encourages young performers to mix styles and traditions, to take interdisciplinary leaps, and to develop their own voice across performance genres.

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Hemi NY’s inaugural event will be a lecture by internationally renowned performance artist Guillermo Gómez-Peña. The event is free and open to the public. Gómez-Peña will present a lecture in which he will examine the role of artists working against the backdrop of war, censorship, cultural paranoia and spiritual despair. In his lecture, Gómez-Peña will ask: What are the new roles that artists undertake? Where are the new borders between the accepted and the forbidden? Is art still a pertinent form of inquiry and contestation? This lecture will be presented in collaboration with El Museo del Barrio. For more information, e-mail hemi.newyork@nyu.edu

An Evening of Spoken Word Roulette and Critical Theory with Guillermo Gómez-Peña Tuesday, April 22, 7:00 – 9:00 pm New York University. Jurow Hall, Silver Center, 100 Washington Square East

About me

  • Frank Leon Roberts, age 25, is a Ph.D. candidate in Performance Studies at New York University. An honors graduate of NYU in 2004 (B.A. in English and African American Studies) and in 2005 (M.A. in Performance Studies), his interests include cultural anthropology, race and ethnicity, critical theories of gender and sexuality, and the cultural politics of HIV/AIDS in the African diaspora. He is also interested more broadly in African diaspora expressive and popular culture (including film, video, and visual culture). He is currently at work on a dissertation entitled "The Ethics of Affection" which looks at sites of intimacy, kinship, and belonging among queer men of color negotiating the AIDS pandemic in urban New York City. Contact him at frankroberts@nyu.edu
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